We have to find in ourselves what is our transcendental attributes in order to fight to the end in compliance with our duty to live up to it and meet its own dharma. Nobody knows what the duty to be fulfilled beyond tribulations which happened Arjuna.
Chapter 2 tells us about the behavior of the mind, body and soul, and analytical knowledge. And Chapter 3 speaks of Karma Yoga, which is any action to reach Fusion with the Divine, every action to get to BE that dwells in every human heart, every action that has permanence of His Name and vibration at all times. Karma Yoga also encourages us to carry out the work without waiting for the fruit, this is similar to planting a seed sower and their great interest to the occurrence of the root, stem, fruit, watered daily until the seed rots. Karma Yoga For
must first understand the inner essence of Being and then we will travel to act without waiting for any reward.
In the story of the Gita, Arjuna, falls-just-in an ethical conflict between duty and
want to do for what he wanted to do, not what it seems to do.
Arjuna did not want to kill their relatives and friends, however, Krishna makes
see how wrong that is, as his social role as a warrior, is doing his duty, his dharma.
The true meaning of dharma is that one, regardless of social position or role that has been matched by birth do, must be exercised with integrity, with active interest and sense of responsibility, otherwise, if every man or woman, to act contrary to their dharma (duty) society would disintegrate and of course, have consequences for oneself.
Meet the dharma is not to worry the consequences, not comply with the dharma is to assume the consequences. The realization of the dharma I can have negative results, for performing my duty is what lead me to perfection, the Brahman (Absolute) which will make my Atman (soul) is increasingly closer to Brahman.
Failure to comply with the dharma then the consequence will be the karma that I must carry in each of the successive re-incarnations, which are conditioned by the actions of past lives. Do my dharma is just doing what I have to do, "be the instrument of Krishna."
"True enlightenment comes from growing beyond of temporary identification with the ego, so that one identifies with the truth of immortality itself, the absolute soul or Atman. By separating the material sense of ego, the Yogi, or follower of a particular path of yoga, is able to overcome his illusory mortality and its relationship to the material world to enter the kingdom of the Supreme. "
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